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Morning Service
AI Suggested Keywords:
Mid-Seventies
The talk centers on the Heart Sutra, emphasizing the concept of emptiness shared in Mahayana Buddhism. The text delves into the idea that form and emptiness are inseparable and expounds that in emptiness, conventional distinctions like form, perception, and consciousness cease to exist. The speaker also highlights the "Prajnaparamita" as the supreme mantra, proclaiming its power to relieve suffering and achieve enlightenment.
Referenced Texts:
- Heart Sutra: Central to the talk, presenting the core Mahayana Buddhist idea that phenomena are inherently empty, merging form and emptiness.
- Prajnaparamita: Mentioned as the ultimate wisdom and mantra, representing transcendent insight which is vital for attaining enlightenment.
Other Works Mentioned:
- Reference to an homage, "Namo Buddhaya," an expression of respect and devotion towards the Buddha, which underscores the reverence for the path and teachings espoused in Mahayana Buddhism.
- Invocations such as "Tensu ni kaeru kaeru shiho" and other mantras serve as ritualistic affirmations, highlighting the ceremonial aspect of the spiritual practice.
These references accentuate the discussion on the philosophical premise of emptiness and enlightenment within the context of Zen Buddhist praxis.
AI Suggested Title: Embracing Emptiness: Path to Enlightenment
Tape:
Side: A
Location: Hossinjii
Possible Title: Morning Service
Additional text: Probably
Insert:
Side: B
Possible Title: Morning Service
Location: Hossinjii
Additional text:
Great Wisdom Beyond Wisdom Heart Sutra
Enmei Jukku Kannon Gyo
Eko I English
Hokyo Zamai
Eko I Japanese
Buddhas & Ancestors
Eko II Japanese
Dai Hi Shin Dharani
Eko II Japanese
Completed
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Now, in the name of the Father, the Son, and the Holy Spirit, amen. I empty and was saved from all suffering, O Shariputra, form does not differ from emptiness, emptiness does not differ from form. That which is formless emptiness, that which is emptiness formless, the same is true of feelings, perceptions, impulses, consciousness. O Shariputra, all dharmas are marked with emptiness, they do not appear nor disappear, are not tainted nor pure, do not increase or decrease, therefore in emptiness the form of feelings, no perceptions, no impulses, no consciousness, no eyes, no ears, no lungs, no tongue, no body, no mind, no color, no sound, no smell, no taste, no taste,
[01:26]
no object of mind, no realm of rise and kill, no realm of mind, consciousness, no ignorance and also no icing, no pain, no suffering, no aggravation, no suffering, no birth, no carnation, and also no attainment, with nothing to attain, the bodhisattva depends on right now, and his mind is no entrance without any entrance, though his existence far apart from every perverted beauty, dwells in Nirvana, in the three worlds, all Buddhas, even non-Brahma, attain unsurpassed, only perfect enlightenment,
[02:27]
therefore know the Prajnaparamita is the great transcendent mantra, is the great right mantra, is the utmost mantra, is the supreme mantra, which is able to relieve all suffering, and is true, not false, so proclaim the Prajnaparamita mantra, proclaim the mantra that sends the day of life, our life, our day, our Sangha, the day of Bodhisattva. Namo Buddhaya Namo Buddhaya
[04:03]
Namo Buddhaya [...]
[05:08]
Namo Buddhaya [...] The perfect wisdom of Bodhisattva Manjushri,
[06:17]
thankfully we offer this virtue to all beings. Namo Buddhaya [...]
[07:36]
Namo Buddhaya [...]
[09:07]
Namo Buddhaya Namo Buddhaya Namo Buddhaya Here come all who serve this mission Show great affection They hold the land of the hearts of the dead Love each other They shall hold this ultimate debt Though soulmates They are coaching each other It's good to be kinder one They are still opposing programs
[10:34]
They are still opposing programs They are still opposing programs Oh, great people I believe in you I invite you to come to me [...] Tensu ni kaeru kaeru shiho,
[14:55]
Ongei sanjou ni kaeru shiho. Tosa ni mokudemu to ikidai, Soushi no tame ni shikade masui, Kamuri ni onji no koe ni koto, Ochinami ni. Tosa ni kaeru sanjou, Kakushi no tame no tae no shou, Tachi sen no jikai, Kami no zousou, Sen no koto. Tenshi no tame ni shikade masui,
[15:58]
Ongei sanjou ni kaeru shiho, Ongei sanjou ni kaeru shiho. Nihon ni suramu, Amaterasara ni to, Kaishen sarani ni. Thank you. Thank you.
[17:40]
Thank you. Thank you. ORA ORA SOMOKO SHIRA SOMOKO O-RE-YA-YA SOMOKO Somoko to Shira O-RE-YA SOMOKO Shakira ora Shikyo O-RE-YA SOMOKO O-RE-YA O-RE-YA Shira O-RE-YA SOMOKO Mori niji O-RE-YA O-RE-YA SOMOKO Mori shiri O-RE-YA SOMOKO Namu Tadaka O-RE-YA [...] BHIJI SHIKURA
[19:08]
Tho-Zang-Bo-So-Kai-Bo-So-Gya-To-Ka-Ka-To-Di Ko-Ka-Ko-Sha-Sha-Sho-Re Do-Zang-Ki-Chi-En-Chi-Do-No-Da-La Ka-San-Sei-Shu-Rok-Shen-Gen-Zok-Shi-Chi-Sei-Rok-Mo Ko-Kai-No-Ga-Ni-He-Ko-So Ko-Na-Ji-Ku-Bo-Da-Yo-Ma-Rok-Ha-Ni-Sen-Ko-To-Mo Ki-Ho-San-Chi
[20:46]
Chi-Zhi-Zi-Zi-Zi-Zi-Zi-Zi-Zi-Zi-Zi Do-Zang-Ki-Chi-En-Chi-Do-No-Da-La Ka-San-Sei-Shu-Rok-Shen-Gen-Zok-Shi-Chi-Sei-Rok-Mo Ka-San-Sei-Shu-Rok-Shen-Gen-Zok-Shi-Chi-Sei-Rok-Mo
[22:15]
Ka-San-Sei-Shu-Rok-Shen-Gen-Zok-Shi-Chi-Sei-Rok-Mo Ka-San-Sei-Shu-Rok-Shen-Gen-Zok-Shi-Chi-Sei-Rok-Mo Ka-San-Sei-Shu-Rok-Shen-Gen-Zok-Shi-Chi-Sei-Rok-Mo
[23:17]
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