Allen Ginsberg and Musicians
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AI Suggested Keywords:
Musical event.
The talk is a musical homage to Roshi Suzuki, focusing on the chanting of his English translation of the Prajnaparamita, emphasizing the concepts of emptiness, non-duality, and the absence of form, sensation, thought, and perception. This recital underscores Prajnaparamita as the ultimate mantra, transcending suffering and leading to enlightenment. The event also incorporates Padma Sambhava Mantras, linking traditional Tibetan melodies to reinforce the spiritual and contemplative atmosphere integral to achieving Buddhist insights.
Referenced Works:
- Prajnaparamita (Heart Sutra) Translation by Roshi Suzuki: Central to the talk, this translation is chanted, and its insights into emptiness, non-attachment, and enlightenment are explored.
- Padma Sambhava Mantra: Recited in traditional Tibetan, this mantra connects to the practice taught by Tarthang Tulku, emphasizing spiritual development and enlightenment.
AI Suggested Title: Chanting Emptiness: A Musical Journey
Side: A
Speaker: Allen Ginsberg
Location: ZC
Possible Title: Tape #1 of 2
Additional text: AND MUSICIANS, ORIG. COPY
Side: B
Additional text: CONTINUED
@AI-Vision_v003
A homage to Roshi Suzuki, his translation of Prajnaparamita, chanted in English. C chord. A homage to Roshi Suzuki, his translation of Prajnaparamita, chanted in English. A homage to Roshi Suzuki, his translation of Prajnaparamita, chanted in English.
[01:14]
A homage to Roshi Suzuki, his translation of Prajnaparamita, chanted in English. A homage to Roshi Suzuki, his translation of Prajnaparamita, chanted in English. Not annihilated, not tainted, not pure. Does not increase, does not decrease. Therefore, in emptiness, no form, no sensation, no thought, no active substance. No consciousness. No eye, no ear, no nose, no tongue, no body, no mind.
[02:56]
No color, no sound, no smell, no taste, no touch, no object of touch. No eye, no world of eyes until we come to also no world of consciousness. No ignorance, also no annihilation of ignorance. Until we come to no old age and death, also no annihilation of old age and death. No suffering, no cause of suffering, no nirvana,
[04:08]
no path, no wisdom, also no attainment, because now attainment. Bodhisattva depends on Prajnaparamita, highest perfect wisdom, because mind is no obstacle, because of no obstacle, no exist fear. Go beyond all topsy-turvy views, attain nirvana. Past, present and future, every Buddha depends on Prajnaparamita.
[05:22]
Therefore, attain supreme, worthy, pre-enlightenment. Therefore, I know Prajnaparamita, highest perfect wisdom. Prajnaparamita is the great holy mantra, the great untainted mantra, the supreme mantra. The incomparable mantra is capable of assuaging all sufferings, true because not false. Therefore, he proclaimed Prajnaparamita mantra and proclaimed mantra said,
[06:33]
God, to the other shore, God, completely utterly God. So, reach enlightened man. What we pray is that merit for recounting this sutra pervade universally. And we, bodhisattvas and all sentient beings, achieve this Buddhism in the ten directions.
[07:47]
Past, present and future, all Buddha, all honored ones, great bodhisattva, great bodhisattva, great Prajnaparamita, Svaha, [...] Svaha. Padma Sambhava Mantra Om Ah Om Vajra Guru
[09:45]
Padma Siddhi Om, which many of you know. Can you hear my voice? Can you hear syllables distinctly in English in the back? I'm straining a little. Many of you know the Padma Sambhava Mantra, so if you can chant it. I'll be chanting it slowly, as taught by Tarthang Togo, with a tune, a melody, which is traditional Tibetan. Om
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Om [...] Vajra Om [...] Siddhi
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Om Siddhi Om [...]
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Om Om Om Siddhi Om [...]
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Om [...] Siddhi Om Om Om
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Vajra Om Vajra Siddhi Om [...]
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Vajra Om Om Om Siddhi Om [...]
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Om [...] Mani Padme Hum Om [...]
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