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Oh, yeah. That's what happens in hot weather, doesn't it? Well, you remind me of when I came to Irvine. This time? Mm-hmm. So that's a pretty interesting story, too. So, I did cut myself. It was the first morning of the first retreat. Mm-hmm. Fairly seriously, I... Well, I just, you know, I had my finger pretty well back, but not quite enough. And so I kind of sliced the nail kind of right in line with the finger. So it's about a third of the nail. So... That's why you should never use a sharpie. Yeah. Thank you. There were two doctors here. Mm-hmm. So I've been ministered to. And I was pleased because one of the doctors suggested that I take care of it about the way I would.


We bandaged it up, and then I put a piece of rubber clothing over it, taped that shut, and then just let it do this for two days and do what it wants. And, you know, kind of knit and let it out in all the pussies and stuff. And then... And then I took it off this morning, and it was just fine. And I'm just fine. And so they said I didn't need to be airlifted any place. So I've had medical attention. Okay. But I'm mentioning it now just to remind you, word of wise, word of caution to the wise, or word of wise to the cautious, that you might endeavor not to do this while you're here. And I did dispose of the fingernails, so it's not going to be...


It's not going to turn out the moon of society. No. I thought it was better that I do it rather than you, you know. Yes. And, you know, I did it like the first morning, so kind of do it, get out of the way. Okay. I'm not sure. I think mine was kind of one of the uses, but it wasn't that loud. Okay. And... I thought I did pretty well. I did find some of my Chinese blood pills and Chinese shock pill back in my cabin,


and so I gave my self-medication to... I have the Yuna Baiya, which is a Chinese herbal remedy for knife wounds, gunshot wounds, traumatic bleeding, hemorrhage, irrespective of their being serious or otherwise. You know, in normal instances, you know, it's best to take it with wine. And now Dennis is down here, yeah. Yeah, so I've actually seen three or four doctors. So Denny looked at it this morning. No, I don't think so. No, my knives are very sharp, very clean. Well, I'll just go ahead and talk about some things, and then if you have some, you know, other things to talk about or follow up to what I talk about,


we'll do that. We'll take about 40 minutes. I seem to be kind of tired. I don't know. Maybe it's the food here or the weather. The weather. The weather. So I wanted to tell you a few stories, and those of you who have read my books may know all of them, but you want to hear them in person. So over the years, and partly because I've done classes, I think a lot about what I want to communicate to people, what to me has been important about cooking, and Sam, and so forth. So we're kind of starting with that this afternoon. One of the things, and I find stories useful.


I spend a lot of years actually listening to fairly boring talks, so I decided I wanted to do talks that were interesting to me. So several years ago when I worked on the ingredients cookbook with Deborah, and we had worked on it quite a lot, and I did it with her recipes and she did it with mine, and we worked with the food editor for a month, and then we sent it in. So we thought we'd done a good job. And then we got back the manuscript with all these little pink precipitates sticking out the side of it for things that needed to be corrected. Scads of these things sticking out the side of the manuscript. So we were very surprised. Most of them said, we had sent in, we were trying to give people instructions on how to cook,


rather than numbers. These are recipes, but still it said cook the onions until they're translucent. Little pink level says how long. And Deborah and I were both very frustrated. Are people going to cook by looking at the clock or by looking at the onions? And then it would say season to taste with vinegar, and the little pink level would say how much. How are you going to season to taste if you don't season to taste? And at some point we were thinking, maybe there's a difference between New York and California. And Kelly and I were saying, maybe there's a difference between L.A. and Northern California. That the East Coast seemed to be like, if you want to know how to do something, you get an expert to tell you, and you do what they say. And then you too could cook like me. And most cookbooks are,


I'm a great chef, we have a great restaurant. If you do what I tell you, then you too could produce masterpieces. This came up at one point. Somebody wanted to advertise one of my books. It said, Ed Brown would teach even inveterate meat eaters how to produce vegetarian masterpieces. I said, no, that is not the idea of tomato brookings. We are not endeavoring to produce masterpieces. We're endeavoring to cook, relate to the food, and smell it, taste it, touch it, and dream up what to do with it. And not to turn it into some masterpiece that then we get accolades from. And finally, when we got to the pasta section in the Greens Cookbook, and there was a recipe that said, cook the vegetables until they're as tender as you like. And the little note says, how long? And then it said, how do we know?


And we just couldn't... So I actually ended up writing a little introduction for the Greens Cookbook. Finally talking about cooking, as opposed to following recipes. And this has been very interesting because recipes do have a place. They're very useful. And on the other hand, there's no recipe for being a father or a mother or a husband or a wife. Most of what we do in our life, there's no recipe for it. And this is why in the Zen school, in meditation, sit down in this posture and figure it out. And meditate. And you'll find out how to meditate by meditating, not because you're good at following our directions. So it turns out that the way I cook is not so... It's the same sort of sense of... It's not like I'm going to give anybody a recipe. And so I tell people,


if you want to cook, we'll go in the kitchen and cook. So what's the... And people have all these ideas about cooking and at some point it's like, well, are you willing to go into the kitchen or not? In meditation, are you going to go to the meditation hall or not? And it's not like... And people think, well, I should be good at it. I should be... So do we want to limit ourselves to doing things, only the things that we're good at? Couldn't we sometimes do some things that we're not so good at or kind of learning to do something? So it's a very strange mentality. A few years ago, I read a wonderful... You used to get the Sun magazine, the magazine that comes out of Bali, North Carolina or something. And they have a reader's writing section. And so one month was the reader's writing about dieting. So there's a lot of kind of horror stories about people who've been on diets and the things that happen to them.


And then there was this one great letter a woman wrote and said that she'd noticed that there hadn't been very many studies telling people who'd lost a lot of weight and kept it off. Because it's notorious that people go on diets and then you gain back all the weight you lost. And so she thought she'd do her own study. And she identified some number of people, 20 or 25 people, who'd lost some significant amount of weight. She had some number, you know, 15% or something like that. And they kept it off for five years or more. And she interviewed them. And she found that they had one thing in common, which is that they'd each figured out for themselves how to do it. And that was it. And then the kicker to the story was that she'd written a book about this and been turned down by 13 New York publishers who told her to write a book about dieting. Because people aren't going to buy


or be interested in a book that says you could figure this out for yourself. And probably, if you're going to be successful at dieting, this is what you're going to need to do. So this is... So it's interesting how much to me this comes up. And, you know, partly this is around the issue of responsibility. And in Zen, it turns out there's this so-called concept that, you know, each of us, we're each who we are. And no one can take our place. No one can take over our position. So the person in our position, where you are, no one's going to take over that position. So that means, Mom isn't going to come and do the dishes after you. Nobody's going to pick up... If you're not taking care of it,


no one's going to take... Nobody else is going to take care of it. If it's not something you do, no one's going to do it. So each of us are in this sort of position of, how do I do my position? And if I don't do it... So one of the stories, you know, in the Tenzo Kyokan there, it's one of the famous stories. There's two mushroom stories. I don't know if you have a chance to read that yet. But the first mushroom story is this... Here's this great... You know, who later is recognized as being a great teacher, Jōgen. The founder of the Zen school in Japan, the Soto Zen school. And when he was in China, he was at a monastery, and he's walking someplace, and here's the head cook, out in the courtyard there, drying mushrooms in the noon day sun. And he's completely bent over. He says his back was like a bow, his hair is turning white. And Jōgen says to him, How long have you been a monk?


And he says, 68 years. And Jōgen says, 68 years? And he says, this is somebody like me, who's a monk at like 15, or 13, or somewhere in his 80s. And Jōgen says, Isn't there somebody around the monastery who's a little younger, who might be able to be out here in the sun like this? And he says, They're not me. And, couldn't you do this another time of day? And Jōgen says, That wouldn't be now. And Suzuki Roshi wrote, in one of the lectures that we put in, not always so, it's called, The Teaching Just for You. It's actually, all the teaching is just for you. And there's a certain kind of sense in, and that's also the kind of sense that


no one else can do your life. You know, we're each in this position of doing, we're the one who's going to do our life, there's not somebody else who's going to do that. And so there's also the sense that, and this is related to responsibility again, experiencing things and responding to things, and if I don't respond and experience things in my life, nobody else is going to do the experiencing things and relating to things, and I'm the one who's going to have to do that. And so there's something here, and at one point I was even thinking, and I think it came up sometime while I was working on the Green's Cookbook, you know, what is it then about recipes? And there's something in recipes that's about how you avoid responsibility, how we avoid responsibility, because if the recipe works, you can kind of say,


yeah, that really is good, isn't it? Thank you. And if it doesn't work, you say, well, I followed the recipe. I guess it's a bad recipe. So when things don't work, you have this thing to say, well, I did what I was told. I followed the recipe. And, of course, in more serious situations, you say, well, I did just following orders. You know, I don't know whether it's good or bad. I just did what I was told. And so, you know, in terms of kitchen and cooking and recipes, it's fairly small, but it's just one more place where there's an opportunity to actually see things, smell things, taste things, do something, take care of the food, in a way, and the kitchen and the space and the other people and the circumstances. And to me, it's interesting, so finally,


that there's something very challenging about this. But, you know, whether it's not necessarily some of us don't find cooking so challenging, but there's something very challenging about taking responsibility. And so when I think about it, it seems to be that, and that's where I said this afternoon, I think, that when I think about America, I think, yeah, happiness has never happened to relate to anything. That you'd never have to actually meet anything or deal with anything and that you could kind of go around in a little cocoon and then you can get things to eat. And a few years ago, and some of you may remember from tomato dressings, when I would leave Tessahara here and go out to the stores,


after you're here for six months or nine months and there's something you've gotten to make to sit here for six months. Rose and I was in, you know, 20 feet of tomatoes and cheese. Which one do you buy? And they're all kind of like, oh, you buy me, you buy me. And then there's all these prepared foods. Why, why buy me? I'm quick, I'm easy. I'm quick, I'm easy. You won't have to relate to me at all. I'm here for you. And all you need to do is, and it turns out that even 15 years ago there was an article in the Wall Street Journal about how pure and pure people were cooking. And that at least 25% of American families never eat together. Mom buys these prepared foods.


They don't, they never eat together. Each person has their own TV in their own room. And during station breaks they pop something into the microwave and then they have their pizza or whatever it is and they can go and watch television in their own room. They don't have to relate to food. They don't relate to cooking. They don't relate to cleaning. They don't relate to each other. And it's pass something through you called the media and just let the stuff pass through you. And then that's not something you actually have to relate to. It's just something like you let, you know, pass through. And so 25% of the people at that time weren't cooking. And part of the point of that article in the context of the Wall Street Journal was how much would people pay not to cook. And so then of course you have to go out and work all the harder to be able to afford to buy the food


so that you don't have to actually work. And so it seems like at some point it's like well yeah, to cook is work or it's actually relating to something. Something appears and like I don't know what to do with that. I don't know how to handle that. And then it's like could I figure something out or could I smell it, taste it, touch it? Could I try this or try that? So this is a kind of different thing than the sort of mentality of it. And so it turns out that actually as soon as we relate to anything and again this is basic Buddhism as soon as there's relating to anything then things are not behaving the way we might like them to. Whether the things out there the people over there the weather or in meditation you're going to find that your body and mind and your legs, your back, your thoughts, your feelings


they're not going to do what you tell them to. I mean you might tell them I'd like to have a kind of peaceful, quiet, serene time in meditation. I'll thank you very much. Probably not. And you'll have these various experiences which you won't know what to do with. I need something, what do I do? That's why I say at the same time that we don't give you the same recipe we're not really giving you well, see what you can do with it. Maybe you move, maybe you want to sit, maybe you try to focus more on your breath maybe you're becoming annoyed, maybe you're upset and then what about that? Is there something to do about that? But it's a kind of food camp for actually taking responsibility for relating to your own experience


and seeing what happens. And in fact then moment after moment all these things are happening that we we may not be able to do much about. And so on one hand there's so anyway there's various sorts of teachings about this. But this is the basic kind of issue of as soon as we have awareness then taste comes in and our thinking and our wishes and our likes and our dislikes and if we're not relating to something then and if we're not responsible then we're not, nothing's being after us. And it's also like the way the world is going out there is no reflection on me. If you cook then am I a good cook, am I a bad cook, what do they think about me? And how I handle things is a reflection on me. How I relate to somebody else in conversation is a reflection on me. If I don't talk to anybody


it's not a reflection on me. So sometimes people doing spiritual practice then they go around not relating to people because otherwise somebody might see them. People kind of speak into themselves because they're doing spiritual practice. So I'm more and more thinking you see and Duggan finally says this in The Things I Feel and he says this is about letting your heart go out and be with things. This is abide in things that things come and abide in your heart. So it's this kind of capacity we're developing the capacity of working in a capacity to actually relate to things. Things being my thoughts, my feelings, my sensations. The food, the people. To actually experience these things and respond. How do I take care of things and what do I do? And somehow what we're going to do with the things is


beyond or different than just get them to do what I want them to. So it's something more like how do I bring out the best in them? Or how do I have them come forward and be more fully who they are or what they are or how can I help them realize or manifest themselves in some fuller way? So helping things or people or your own body and being manifest itself more fully than it has been is different than how do I get it to behave the way I think I would like it to. Because so much of how I get it to behave is the way I think I would like it to is don't do something that I don't know how to respond to. Don't make me feel awkward. Behave in a way that I can that I don't notice how awkward or incapable I am. And so if you say to the kids I can't handle it when you talk so much so go to your room and be quiet.


And don't come out of your room until you're in the right mood. So we kind of tend to do things like this where I'm just not going to relate. And we actually all have the capacity not to relate and we're all deserved to have times in our life when we have a break or we go to sleep at night. And you know give me a few minutes to so we it's important to structure things but part of the problem is because we're not willing to relate to things when we relate to them then we also don't understand like actually taking a break and then relating or structuring that in some way. So I have time to relate and time to sort of off so to speak and then when I'm on I'm going to really relate to these things. I don't know if I'm making sense but I'm trying to express something coming out of different angles. So


when I started cooking Suzuki or she told me a few things and I kind of you know one of the things she said is when you cook you're not just cooking, you're not just working with food, you're working on yourself and you're working on other people. So this is actually what happens as soon as you as soon as we actually relate to anything and we're sort of and we're studying like how to do something again in terms of you know it's sort of you know how to bring people forward or bring things into fuller manifestation. Myself into fuller manifestation in terms of how I express myself. Others in you know if I'm listening or trying them out or responding and it's just so different you know I last October I was in Cleveland and I was doing started the cooking process. I said Elon I'm kind of anxious I haven't worked in this kitchen before and I'm not sure all the ingredients are here


and right away one says but Ed you've been meditating for more than 30 years why are you anxious? And this is kind of the idea that you know if you were capable and confident then you have then you orchestrate everything you know you don't have to be anxious and you don't have to be this and you you're basketball you know you have it together and you kind of rule and and and I went into a bit of a tirade I said oh what do you think that after 30 years of meditating I'd be better at hiding my feelings? Is that what you do with yours? And you want me to hide my feelings so you don't have to feel yours? And I said


well and then I told her finally about the um I had a friend she's since died but Maureen Stewart who was his then teacher in Cambridge and she'd been married for 25 years and her husband was a professor at Swarthmore someplace with all these women students and he would have affairs with his students and she would tell her you know I'm kind of unhappy about this you know and then finally one day she says to him you know I'm getting divorced, we're getting divorced you know he said Maureen you know you're a Buddhist priest you should be more compassionate she said excuse me but it's because I'm a Buddhist priest I know how I feel and I don't like it and then in contrast


this is so she inadvertently brought something fuller out of me but it wasn't exactly like and on the other hand I was here at Tassajara several years ago starting my cooking workshop and coincidentally I can at another occasion you know I'd just like you to share with you I'm kind of anxious and you know Tassajara asked me to move a couple days ago and it's been postponed from yesterday morning to yesterday afternoon to yesterday evening to this morning to this afternoon and now my stuff is all out in carts and the top of the road covered in white sheets I don't know where everything is and I'm having to start the workshop and the woman sitting next to me said oh Ed you're anxious? I'm anxious too and she grabs my hand my wrist pulls it right up to her breast you know her chest here between her breasts and sure enough her heart is going thump [...] oh my gosh you are anxious


aren't you so we're still friends that's where oh you're anxious oh oh and oh I'm anxious too and we connect rather than oh you're anxious? oh so there's something about connection here and meeting rather than I'm not sure and this is challenging because some things are difficult to actually meet and respond to or take care of or relate to because we don't know what to do and it's and we don't know what to say and we feel you know I don't know about you but I get you know pretty lost sometimes like things come up so this is a so we're studying actually how to


in that sense when Dogen says let things come home to your heart it's also Siddhartha Krishna said we're practicing Zen to purify our love or in other words is there some way to trust yourself to be yourself to live your life rather than what should I be tasting how am I supposed to do this what should I be doing here how do I, what do I do with anger what do I do with this oh I'm not supposed to be anxious oh okay and then rather than sort of moment by moment having the sense of there's actually some way I should be aiming to be so that and usually there's some kind of little thing in the background which we don't want to look at but like in order to gain approval in order to be accepted to be loved with this little sort of sense of performance how do I, you know how can I perform so that people


say thank you very much I'm grateful so much and we approve and we appreciate you're great so how do you how can you do things so you get this I was at a I was one time at a, there was this couple out in Marin County for a while that were doing this I don't know what it is it's sort of like this performance theater and they do these various skits and they've been doing this stuff for years basically and at one point the couple comes out and he's got this sort of rod and then he holds the edge of the rod and it turns out it's a cloth a piece of cloth he says I have to spot this and I put it down there so now here's the spot


and a little later they were going to ask if you're willing to be on the spot just as a little background here I'm sure all of you have been very busy today had a lot to do a lot to take care of how many of you today received all the love you deserve and all the love you wanted how many of you tried really hard to get the kids to soccer and shop and cook and clean and do your job and get your work done did you get all the love you deserved for that did it work out you've really been at this for a while now for a lot of years you've been very successfully you're all successful people here you've done your work you've been responsible people


you've paid your taxes are you getting the love you've been aiming for all this time and somehow to do all the things that we do and take care of but there's some way in which we can never quite do enough to earn or gain or acquire to merit some shift in our consciousness where we feel happier or like we're at home in the world in the universe and later they said is there anyone here who would like to be on the spot and see if I can get the love you deserve and the love you want and then at some point he said to the person on the spot so starting here and going out to here


on that scale, this is like you didn't get any of the love you might have and this is like you got the whole world how much love do you got today and then after a while you know he thought they're talking us through all this and then he finally had us start clapping to the person why don't you give them a hand and finally we gave them a standing ovation and we just kept adding and plotting and if you just start to feel anything you can just let your hands go apart a little bit but there's some way in which all this gets mixed up because that love finally or well-being


or ease or at home in the world he's envisioning this a little bit like at home in the world a kind of joy or resonance or connection with people and things it's not based on how well we're doing something or that we're getting it right or it's coming out the way it should it's not based on any of that so how do we so the sense of Buddhism is can you let things come home to your heart, let your heart respond and it's not about what you're supposed to do or not supposed to do or you tell yourself be kind don't be selfish yeah you should say that no you shouldn't it's not about it's not about all those things that we're telling ourselves that would be getting it right and so is there just some way that we could learn to trust our capacity to let in the world and let things into our experience and allow ourself to respond


and so just go ahead and do that and sometimes it's going to work out pretty well and other times it's not but the sense is we could actually be in some kind of just give and take and let things in and respond to things and there's a certain work to that because there's a kind of commitment to yes I'm interested in relating, I'm interested in connecting and it actually they use this term in Zen sometimes intimacy and that intimacy is used in place of realization or enlightenment attaining intimacy so there's actually this kind of quality of is it possible to be intimate with things you know with things you're holding the things you're touching, your own breath the thoughts, the feelings possibly the influence I don't know I'm not sure I keep trying to


look at my own experience when I was baking in Canada and there was one main problem that I had all the time and that's why I'm here really is there was a time limit, I had to get something done by a certain time and I hope so and so I would lose what you're talking about and I would just get it done I don't know how to marry I think we the person in charge of the prep we were talking about that today she said as the she can see the difference between the earlier in the prep and as it gets closer to the end of the prep time and early in the prep the carrots are small and they're this size and then later they're twice as big


but yeah there is something about sustaining one's effort and so forth and at some point there's sometimes I'm better at that than others but at some point there's you know rewrapping things or refiguring things anyway like well maybe I don't need to do this and we'll just take care of this and this is what I'm going to offer rather than I have to do include this other thing so maybe it's just carrots and it's not I'm not going to have the parsley or the basil with it or I'm not going to you know add this other thing to it so sometimes there's or if you don't do it that time then you start being


a little more realistic about what is possible for you to do the next time so that you so I for instance have endeavored to arrange a workshop here that I can do and that we can do as opposed to I have these grand plans but actually when we go to do them and I have all these things I want to share with you and when we go to do it we're all just exhausted collapse and so there's anyway that's part of it the kind of the kind of planning and so forth because it seems like it's all of life as a massage therapist there's a time to do and sometimes I would find myself getting into it and I get lost the next person it seems like it's just how do I it's a big question for me


yeah well then you know sometimes big questions mean that there's no answer and it's just something you keep working on you know the big question means you keep working on it, you work on it, you work on it because you work on it and study that question you learn a lot you learn about where your awareness goes and doesn't go and what you like and what you don't like and you study and learn various things and it may never change but you're aware of it and because you study it you learn things you know something you know something about you or the nature of the world one of the basic teachings in Zen and it comes up in here in a certain sense in various terms but one of them is not to waste a single grain but in various ways Dogen says don't be careless about one thing and careful about another


handle each ingredient as though it was your eyesight there's some sense of that each thing you meet is precious and the more general way that these things are said I mean Suzuki said to me when you wash the rice, wash the rice when you cut the carrots, cut the carrots when you stir the soup, stir the soup but the more general way is when you meet one moment do that moment and the sense is that you know often times you know one possibility for what you're talking about is when you meet that moment well what about those other moments and then there's a certain sense they're not quite confident or trusting to really take care of that one moment and so starting to go off other places but that if you take care of this moment and this moment and this moment things will be taken care


of and that taking care of this one moment will include enough things so you don't have to feel like and I need to take care of that and I need to take care of and you won't have that feeling so much and sometimes I don't know sometimes it seems to be easier and sometimes it's way harder over the last months and you know I don't know what it is my mom died last year but it's been very hard for me to concentrate on anything you know and do one moment there's just all this stuff and I'm always feeling depressed and overwhelmed so much of the time and so it's kind of a blessing to be here at Tessahara like I can just do this one thing tonight 840 okay let it go and take care of one thing so that's the sort of basic concept take care of and I need one thing let's take care of this


and in cooking in particular in a way though I found that my tendency is to to get going my tendency certainly was to get going fast so fast that it was sort of this feeling that if I could just go faster then I would be sure to take care of anything and I don't even have time to stop and think about all the things I need to do I just need to go faster and I found that actually that wasn't true and that it was very useful to stop and think about the things I have to do and then do the next thing the things that need to be done now and then the next thing and the next thing because otherwise it just it just would snowball and that was all I could do and then and then sure enough and then again so partly that's being willing to stop and then if I think about it I can kind of list and then I can


I can prioritize and what's the next thing and what's the next thing and I found in cooking actually I actually learned this well first of all in cooking and then I learned it was a waiter because I could not go fast enough to take care of all the tables and two or three of them would always be disappearing and if anything disappears when it reappears it's got problems and it's upset with you so you kind of want to keep things in mind whether it's tables or the things you're cooking so the way to keep things keep track of things is that you actually list the things to yourself mechanically so what are the things I'm trying to keep track of, what are the things I'm trying to do here and then and so here's a table that well I just I've just written them, I need to get there on the table and you just say oh I'm going to go ask for some water for a minute so you kind of go through all the tables and the more you do that mechanically the more it starts to happen


automatically and it's the same thing with food okay we've got this dish and what's happening with that and that dish and oh yeah I need to get this into the other and you go through mechanically and then pretty soon it starts to happen automatically that when something needs to be done it pops into your mind and you're not even thinking about it anymore but that doesn't just happen automatically that it happens automatically you train yourself mechanically for it to happen automatically does that make sense? you actually remind yourself I'm going to stop now and I'm going to just go through what needs to be done and then the more you do that stop and do that then the more it just is happening I used to like to cook alone because if anybody came in to where I was cooking and started talking to me I would want to strangle them or something because they would take my focus away


and then everything would just be pshh yeah I've been through things like that too and so that's been my tendency and so on one hand again, on one hand it's something you work on and then on the other hand it just seems to be seasons to our life and sometimes I'm already too late to cook and it becomes not nice does anyone have a feeling that other people's cooking is better than mine? and I like to cook I thought the dinner tonight was delicious but that doesn't mean it tastes better than mine


but that doesn't mean it tastes better than mine oh my goodness it's 9.30 or 9.25 it's just occurring to me I'd like to you know go ahead and leave oh I do want to say some things about tomorrow but first I want to tell you a poem, my favorite food poem so it's one of the sonnets to Orpheus by Lothar so this is approximately the Stephen Mitchell translation did you know yes so Herman and I translated


these two the one that's in the green screen but the one that I memorized is Stephen Mitchell so it goes like this browned apple, smooth banana melon, gooseberry, peach how all this backland speaks death and night midnight I sense, observe it in a child's transparent features while he tastes this comes from far away what miracle is happening in your mouth while you eat instead of words discoveries flow out of the flesh of the fruit astonished you think dare to say what apple truly is this sweetness it feels thick dark, dense at first, then exquisitely lifted from your taste goes clarified, awake limbless,


bellowing, sunny earthy, real all knowledge, pleasure, joy immense so that's a a quality more you know, letting something come home to your heart as opposed to I did a great job comparing that, didn't I? so tomorrow now the day after tomorrow we are also we're going to have a period of meditation at day 15 so in the morning in the morning so tomorrow the opportunity for meditation is the period at 5.50 and then at 6.50 we do bowing and chanting so you can stay and bow and chant if you'd like as I mentioned, I need to remember to


get the cow's thanks I need to remember to bring my reading glasses so I can read the full sutra book in the dark and then after service everybody will leave if you need to leave, by the way if you would like to leave during either the sit-in or after the sit-in before the service you go out the back door one of the two back doors behind the altar rather than heading up the front door you only go back up the front door when everybody's going up the front door otherwise you're as it were, sneaking out the back door or in the back door so officially you go out the front door so if you're leaving unofficially back door anyway, after and I didn't hear where anybody had a problem with this but after the service everybody's going out the front door and then there's somebody standing there and if you stop to talk to that person they will give you a job to do


if you just walk by her it's usually her these days if you just walk by her then you will not get assigned a little job breaking the grounds or something we're not asking you to after service get a 15 or 20 minute job breaking the grounds or cleaning the toilets so you can just walk by anyway and then we're having, tomorrow we're having the early breakfast with the students so the breakfast is about 7.35 and it's in the student eating area, that's the area between the office and the kitchen and there's, if you're there at the beginning there's before we start there's a chant that everybody goes together and then we go through the breakfast line and pick up food and go sit down at the table and the first part of the meal is silent and then there's some clackers


that are hit and then people say good morning and start chatting away with one another and are we having a reserved table? sure we might have a reserved table where we all sit together so when it comes time to talk we could chat too and there's a couple reasons why we're having the main reason why we're having the student breakfast is because then at 8.30 we can go to the student work meeting and then we can start work in the kitchen whenever that is, about quarter to nine rather than starting the next day we'll have the guest breakfast at nine and then we won't be working in the kitchen until ten so this way if we have the early breakfast we can go earlier into the kitchen and again I'm not sure exactly how this is going to work with all this going to the kitchen so we'll kind of gather outside the kitchen and kind of check


and actually we may be doing some of our work outside the kitchen which is those same tables where we serve up the food for the big student meals rather than actually in the kitchen so we'll see but did you find out about that Ian? the kitchen might be involved I think it says and then anyway about what happens is that after the guest meal goes out in the kitchen there's a little ceremony where we do standing bows and then we actually chant some of the passages from this Tenzo Kiyoken from this instruction we chant that together and a few more bows and there's little announcements so then we're going to mention that we're here and we're taking over taking over actually I'm going to mention to them and partly as a way of reminding us


that on the whole this is a silent workplace workspace, the kitchen and it's just enough talking to give little instructions here and there we're going to be doing a little bit more than that but if you all are talking to each other I'm not going to be able to say things to you or talk to you about what we're doing and you also won't be able to ask me questions because there's just too much going on so the quieter you can be in the circumstances, the more in a certain sense you can be listening and be receptive to what's happening and kind of be alert so I'm also going to tell them, especially since there's so many of us if we're talking too much or we're in your way, just a gentle reminder this is a quiet workplace or we're coming in and out through here so I want to mention that to them to be sure to be willing to the last retreat there was


sort of a sense that we were there and the cook was sort of standing there and she didn't seem to want us to say excuse me and so I'm going back to my people trying to sort of go direct traffic we'll work this out in a couple days but I'm going to mention to them but I wanted to give you also that much in terms of as much as we can to be sort of sensitive to the environment and the science especially and the things that are going on and they're pretty good about a lot of things, you know, like somebody opens the oven, they say oven or door, oven door or something, open the oven and sometimes when they're coming through the kitchen with the knife they say knife coming through or something so they have certain things and then if they're going to turn on the blender they say noise because otherwise


it's that the blender comes yes and no, some of them have been there for, you know, a couple of years and then there's some people who started last week so it's quite a range some of them started not necessarily last week but within the last three weeks one to three weeks so it's a pretty complex situation because we're doing student meals and then we're doing guest meals and there's a little bit of overlap but they're largely like the breakfast cereal that we serve ourselves, we put out for guests and often the lunch soup is the same but it's fairly complex situation and we're doing six meals a day well thank you very much


so that's the plan for the morning and then we'll be working up through about noon and then we'll have a break until one o'clock and I'll get your schedule done I'd like to kind of you know keep you prepared for the schedule as long as you have your schedule