If you understand the meaning of the power clearly, that time you can have eyes to see what right, what the right way, what the right way of practicing, what is right way, how to use, using the you, using the bicycle, and how to be one with the bicycle. So, you can understand the, if you have the right kind of eyes, which is clear, you can have the practice eye. You can have eyes to see the significance of practice, very natural. So vice versa, you can practice. If you understand what is right dharma, right dharma, right dharma is not to use objectively

[01:04]

facing that something, object. Well, this is the first stage, second stage anyway, enjoy with it, until you can enjoy, you feel enjoy anyway, using the bicycle again and again, but by the final anyway, the stage what you have to reach is, be one with the bicycle. This is anyway, the eye of anyway, practice. Eye of dharma, what is right dharma, what is the right way, right way. How to live in this world as a human being. Man must be man, for this, man must live with his objects, wherever you may be, without object, you cannot exist as a man. So wherever you may go with object, you cannot punch into blindly immediately, so you should

[02:17]

know it, use it, and enjoy it, and then go free from enjoyment, that time this is what is called right way, right way, right dharma. If you understand that, you can practice, you can have an eye to see how to practice actually, how to practice actually. So, and then Dogen then says, the right transmission of this most important keystone in the practice turns on the power of practicing under the guidance of a great teacher with full respect, full respect. Practice under the guidance of a teacher is represented as the Bugon in Japanese, Bugon, Bug means to offer, to offer, to devote, to devote yourself.

[03:25]

Gone to, or to offer your heart. Offer your heart. This is Bu of Bugon, Gone of Bugon is to take trouble, to take more trouble over serving teacher and his teaching, Torah. That is practice under the guidance of teacher. To offer your heart, it doesn't mean to blind, to be blind, if you are blind, well you can create, you could create same trouble as that in John's time, like this, or watch out, you shouldn't be blind, because you are you as a subject.

[04:33]

You must be human, in a way you must be human. If you are human, in a way you have to know, in a way your object, as clear as it is, for this, in a way understand it, using your energy, your energy, your intellect, everything. And then enjoy it, and then next, next be free from the enjoyment, becoming one. That time, this is total freedom, which is called kakusoku, awakening, and also this awakening is not abstract idea, this awakening is really something which enables you to be alive in your daily life. So, let me finish anyway, this is eye, this is gen of genzo, gen eye of genzo, you should

[05:46]

have eye to see anywhere right dharma, what is right, right way, right way, right way is not the right way opposite to wrong way, do you understand? Right way is anyway dharma, dharma means anyway reveling, constantly under all, whatever circumstances you may be, immediately, you can keep in balance. This is the basic nature of human life. So, you should have the eye to see anywhere what is right way, right way. Then that time you can have an eye to practice how to actualize right way in your daily life. This is just ride a bicycle, constantly, this is eye.

[06:48]

How to learn this? Anyway, let loose of it, it feels in your hand. How to let loose of it? Anyway, let's practice under the guidance of the teacher. What is the practice under the guidance of the teacher? It makes you blind? No. Anyway, to offer your heart and take trouble and you take more trouble over serving teacher and teacher's teaching. Perfect. Then at that time you can become exactly one with teacher's personality, virtue, same fragrance comes up from your pore. From that time you are called student or teacher, which is called Buddha's child. So, how can you learn this? It is completely beyond technique. Anyway, you should learn the relation between teacher and anyway disciple.

[07:55]

This is eye. Again, eye. So is storage. The Dogen then says here, speak it and it fills your mouth. Let loose of it, it fills your hands. It is not bounded vertically or horizontally. Speak it and it fills your mouth. Speak it means, anyway, speak. You can speak not only with the mouth. That speak something with the mouth is anyway sort of the sparrows and the frogs in the spring field and croaking, croaking, croaking every day. And this is not speaking. Speaking with your mouth, speaking with your eyes, speaking with your nose, speaking with

[08:57]

your whole body, speaking with each pore. At that time, this is anyway speaking. That time, anyway, you can get it from what is called riding bicycle. Same applies to riding bicycle. Riding bicycle means, can you speak while you are riding bicycle? I am riding bicycle, look at me. Anyway, I will teach you. You cannot say so. And you cannot explain one by one the technique how to ride or each moment of your feeling you can experience riding through the riding bicycle. You cannot say. Anyway, keep silent, just ride. But this riding with silence has lots of language. Speaking about how wonderful it is. Illuminating, illuminating. By which people are very naturally, not technically, very naturally inspired and educated, cultivated.

[10:03]

That is anyway, zo, okay. Of, again, zo, okay. Just ride. Just sit down. That is, it's not expressing yourself. It's really expressing you and something else. You cannot say. This is what is called whole universe, whole universe. If you ride bicycle in peace and harmony, anyway, you can express yourself totally and fully and also all circumstances manifestly expressing your emotions, your physical condition, mental condition, and also all circumstances, very naturally. That's why you can ride. This is very powerful. What do you mean riding bicycle? You cannot ride bicycle with your hand. Just two feet or with your head or with your hand.

[11:07]

You cannot ride. If you ride with your eyes, nose, mouth, ears, and your whole life, whole life, and your whole circumstances, whole universe, at that time, this is called riding bicycle fully in dynamism, okay. That is meaning of, anyway, genzo, eye, store. So shobo genzo is right tama, store of storage of right tama eyes. It means, anyway, if you have, everyone has great ear, a great eye to see what is right way to live and to know to actualize how to put right way into practice.

[12:21]

Very naturally, everyone has. Then, how, this is the sitting in the zen properly, this is crystallization human practice generally. Sitting is really unique, anyway, essence, essential practice. It's very works in every aspect of human activity, riding horse, riding bicycle, riding the car. When you ride a horse, you can ride a horse like this, okay. Do you understand? Is there anyone who have experienced riding horse? If you ride a horse, I have never heard ride bicycle, but I can imagine, okay.

[13:23]

If you ride a bicycle, if you want to ride a bicycle, no, horse, okay, straighter back. You should be one with a horse. Whatever kind of reason comes up, anyway, you should be one exactly without creating tension or loose, anyway, just one. You're flexible, your body and mind is flexible, but no mind, anyway, you're aware everything. At that time, your body and mind become flexible. Question is, when you jump, okay, what do you call, jump or something, okay, with a horse, if you ride like this and jump, you fall down, because you lose the center of the gravity, where it is, you don't know. So you lose complete balance. When you jump, okay, certain over 100 obstacle, okay, with a horse, anyway, you should ride

[14:31]

bicycle with a straight posture, get little strength, go up, like this, then you can jump. So riding horse is exactly in a way that you smile. The same thing, there is nothing to get in your hand, but it's really work, it's work. How to run, let loose of it, let loose of your idea, anyway, just learn something under the guidance of teacher, anyway, day after day, with a horse, anyway. Riding, driving airplane, walking in any way street, studying the Buddhism, or studying the science, whatever it is, Zazen, anyway, works in every aspect of human life, that's why Zazen is very essential, unique practice, okay, it's pending to everybody.

[15:36]

So, this way is very simple practice, manifestation of simplicity in life. It seems to be simple, but it's not simple, it's very hard, because we have already stinky mind, okay, when you do, always stinky mind stick out its face from a certain window, which is called Zazen. Immediately stinky mind comes up, just like a jumping box. It's not so easy, but you should take care of it, it's good friend with you, it is good friend. Shikantala is, anyway, the essence, essential practice, open to everybody, through which you can learn the meaning of death.

[17:10]

Death is not death, death is eternity. In Mahayana Buddhism, Nirvana Sutra in Mahayana, it's concentrated on explaining what eternity is through Buddha's death. Eternity is not something spiritual materialism, okay, it's not, eternity is something which you can practice in your daily living. Okay, simply speaking, it is called Shobo Genzo, that's all. That's why Dogen put the term Shobo Genzo to title Hachidai Ringuaku, Eight Awarenesses of the Enlightened Person. So, eight kinds of awarenesses is exactly based on Shobo Genzo. So, please taste the meaning of Shobo Genzo again and again,

[18:26]

in your whole life. That time, anyway, you can understand, you can feel, what Buddha's teaching is. So, even though you don't understand Dogen's teaching, that's okay, don't try. Just in your daily living, chew on Dogen's teaching, Shobo Genzo, anyway, Shobo Genzo, chew on day after day, and very naturally, sooner or later, it's digested in your daily living. I took two days to explain the title of Shobo Genzo, because it's very important. So, for explanation of Eight Awarenesses of the Enlightened Person, you will understand a little easier, to understand each item of Eight Awarenesses.

[19:33]

Less desire, etc., less desire, or satisfaction, or samadhi, etc. So, you can understand, you will understand very easy. That's why I took two days to explain, just so you can understand.

[20:08]

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